I was reading, again, the part of Ezra where the Israelites are confessing their unfaithfulness to God which has resulted in intermarriage with the surrounding nations.
This has always deeply offended me.
Today, though, I realized that wives and children represented very different things to this culture. Children were one's legacy - one's immortality, almost. To relinquish one's children was an incredibly humbling thing to do. These men were effectively bankrupting themselves, not just in terms of their honor and significance, but also with respect to their "retirements." Before United Auto Workers and Social Security, children were your pension plan, your 401(k). To send these children back to their mother's families was to relinquish significant wealth with no hope of recovery.
And the wives were like good credit ratings. If a man got into real trouble, his wife's family was very likely to pitch in and help him get back on his feet. It would cost him, of course. Even relatives seldom give stuff away - but it was an economic lifeline that was critical within that social structure. (Added 3/31/09) The fundamental economic nature of marriage is confirmed in Nehemiah 10:30-32. Not marrying pagan people is the first in a list of commands of the Lord the Israelites promise to follow. All of the other commands they promise to follow involve money or property.
Of course, this all reflects a much less egalitarian society. Nevertheless, if we are to understand the passage, we have to see that as the Israelites attempt to rebuild the Temple, they are prepared to give away most of the resources they have relied on up to that point.
There is a lesson in there somewhere.
Showing posts with label Old Testament. Show all posts
Showing posts with label Old Testament. Show all posts
Thursday, March 19, 2009
Thursday, January 22, 2009
Sheerah - Ephraim's Daughter
From the New American Standard Version of the Bible, I Chronicles 7:21-24
Zabad his son, Shuthelah his son, and Ezer and Elead whom the men of Gath who were born in the land killed, because they came down to take their livestock.
22Their father Ephraim mourned many days, and his relatives came to comfort him.
23Then he went in to his wife, and she conceived and bore a son, and he named him Beriah, because misfortune had come upon his house.
24His daughter was Sheerah, who built lower and upper Beth-horon, also Uzzen-sheerah.
Nobody ever told me about a woman in the Old Testament who built three cities. It makes me wonder about her family, about the brothers who were raiding the livestock of Gath and got killed for it.
Was she trying to please her father, to make up for the sons who were lost?
Was she angry, running away from a man who never valued her to find a way to value herself?
The Bible is a surprisingly eloquent record of events, good and bad, in the lives of people who clearly struggled with many of the same issues we struggle with.
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Zabad his son, Shuthelah his son, and Ezer and Elead whom the men of Gath who were born in the land killed, because they came down to take their livestock.
22Their father Ephraim mourned many days, and his relatives came to comfort him.
23Then he went in to his wife, and she conceived and bore a son, and he named him Beriah, because misfortune had come upon his house.
24His daughter was Sheerah, who built lower and upper Beth-horon, also Uzzen-sheerah.
Nobody ever told me about a woman in the Old Testament who built three cities. It makes me wonder about her family, about the brothers who were raiding the livestock of Gath and got killed for it.
Was she trying to please her father, to make up for the sons who were lost?
Was she angry, running away from a man who never valued her to find a way to value herself?
The Bible is a surprisingly eloquent record of events, good and bad, in the lives of people who clearly struggled with many of the same issues we struggle with.
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